These terms also convey the idea that our nature has many qualities that make it perfect. The word Dzogchen has been translated variously as Great Perfection, Great Completeness, Total Completeness, and Supercompleteness. Essence Mahamudra is viewed as being the same as Dzogchen, except the former doesn't include thodgal. The Madhyamaka teachings on emptiness are fundamental to and thoroughly compatible with Dzogchen practices. There is a fairly wide consensus among lamas of both the Nyingma and Sarma schools that the end state of dzogchen and mahamudra are the same. Recognizing this mirror-like clarity (which cannot be found by searching nor identified ) is what Dzogchenpas refer The analogy given by Dzogchen masters is that one's nature is like a mirror which reflects with complete openness but is not affected by the reflections, or like a crystal ball that takes on the colour of the material on which it is placed without itself being changed. It does so without being affected by those forms in any ultimate, permanent way. This intrinsic clarity has no form of its own and yet is capable of perceiving, experiencing, reflecting, or expressing all form. According to Dzogchen literature, Dzogchen is the highest and most definitive path to enlightenment.įrom the perspective of Dzogchen, the ultimate nature of all sentient beings is said to be pure, all-encompassing, primordial clarity or naturally occurring timeless clarity. Dzogchen, or " Great Perfection", is a central teaching of the Nyingma school also practiced by adherents of other Tibetan Buddhist sects. According to Tibetan Buddhism and Bon, Dzogchen ( Rdzogs chen or Atiyoga) is the natural, primordial state or natural condition, and a body of teachings and meditation practices aimed at realizing that condition.
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